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 Ayurveda and Siddha



| Asatoma SadGamaya |
| Tamasoma JyotiraGamaya |
| Mrityorma AmritanGamaya |

Lead me from the unreal to the Real
Lead me from the darkness to the Light
Lead me from the temporary to the Eternal

Dhanvantari

|| Ayurveda ||

Life (ayu) is the combination (samyoga) of body, senses, mind and reincarnating soul. Ayurveda is the most sacred science of life, beneficial to humans both in this world and the world beyond."
(Charaka Samhita, Sutrasthanam)

 Vaidhya

Ayurveda, which means 'Knowledge of the life forces', is universal or valid even today as it was 5000 years ago.  Harmonies, Balance, Integrity, Simplicity, Well-being, these are concepts fundamental to the system of Ayurveda

Ayurveda uses very simple, easy to understand principles, to determine individual constitution and the imbalances in it. It considers the individual as a whole connected with the world rather than looking at the body as some kind of a machine with different parts and functions. The great sages of seers who developed this system could see beyond the physical framework.

The body - made up of the five great elements earth, water, fire, air and ether or  the 'Pancha bhoothas' The three Doshas - Vata, Pitta, and Kapha which are forces in the body produced by normal metabolic processes and not physical substances.

The six tastes - of sweet, sour, salty, pungent, bitter and astringent that influence the balance of the doshas in the body. The seven dhatus - or classes that are rasa, blood, flesh, fat, bone, marrow, shukra into which all body tissues are divided Prana, tejas and ojas which are not doshas.

These basic elements dwell with in the system and it will make us realize that the body is not just a sum of its parts. Ayurveda is not just a science for the simple reason that it has an expanse, which is beyond ordinary science or physiology.

What we eat and drink play an important role in our well-being.  It is not only what we eat, but the way we eat it, the setting in which we eat, the internal setting during the time of consumption and the attitude of the person who prepares the food too should be considered. According to Ayurveda incorrect food habits is the main physical causative factor of diseases.

There is no standard diet for everyone, or any minimum daily requirements. Its concern is that the food we take in and the way we take it is in harmony with our own body constitution and it should be adjustable for seasonal variations as well as the various stages in an individual's life. ' We are what we eat holds a lot of truth here…

There are various branches in Ayurveda because each sage saw things from a different viewpoint and it was augmented by personal experience. But the overall treatment includes removal of the cause, purification to eliminate excess doshas, balancing the doshas, rejuvenation to rebuild the organism and of course no treatment is complete without complete faith in the system as well as in the self. It teaches you that your health is a dynamic condition and redesigning our belief system is the key towards individual development.

 

 

N.C. Kalari Ayurveda Kendra

A team of Ayurvedic health care professionals, who have rich experience in this field, manages the Ayurvedic treatment at N.C. Kalari Ayurveda Kendra. Sh. Murugan Gurukkal, Traditional Physician who has more than 25 years of work experience in this field, leads the team. He graduated from the prestigious Kalari Guruakals & Traditional Physicians in Kerala.  S.T.P. Kalari Sanghom, Kairali Marmma Kalari Sanghom, C.V.N. Kalari,  where he studied under the gurukulam system.  His areas of special interest include Kalari Chikitsa  & Ayurveda chikitsa, Marmma Chikitsa, Bala Chikitsa,  which is very effective for ortho,neuro,pediatric &surgery.

A team of Ayurveda therapists, both male and female, ably assists the Traditional Physician Sh. Murugan Gurukal, who had a very long stint with different Gurukals & Traditional Ayurveda Physicians in Kerala.

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